Friday, 29 April 2016

Zulfiqar Ali Butto as tragic hero





If we assume the Pakistani political landscape as a stage of theatrical performance we can find many figures starkly resembling characters from classical dramatic literature down to the modern one. Among them a well known figure, a charismatic leader and an excellent orator, was Zulfiaqar Ali Bhutto. He was a man blessed with many striking qualities and was famous not only inside his own country but was hailed globally. Despite all these great qualities and insight he suffered terribly in the field of politics, the story culminated into his death. By casting a critical glance at his political career and disposition, we can assume that he resembles the tragic hero of Classical and English literature.
According to the theories, the hero of a tragedy should be a man of relatively esteemed status, taking action of free will and choice, courage to take decisions and to suffer by it. His fall should be due to hamartia: a tragic flaw in his character or error of judgment. The hero suffers due to hamartia, and this very element hasten his end. There is  enough substance for comparison between the tragic hero and the figure of the late Zulfiqar Ali Bhutto.
Bhutto was a scion of the landed gentry of Sindh, and had received his education abroad. His interaction with centers of powers came for the first time during the reign of Sikandar Mirza, who introduced him into the presidency. Mr.Shahab, (the then principal secretary of Sikandar mirza ) writes in his memoir, that Sikandar Mirza brought him to me said .” he is Zulfi,  a young barrister  belongs to a well-off family of sindh, he wants to read about Sindh in the liabrary of presidency”. one day when he was informed that he was selected for the UN delegation, Bhutto ,writes Shahab, “started English dance in the room, and said I am on the track now and will reach the slot of foreign minster” (Shahabnama P-481).
Bhutto, being an ambitious and calculated man, reached his goal within a short period of time. He was selected into Ayub’s cabinet first as minister for minerals and later as the foreign minister, as he had envisaged. He achieved everything he had desired for, starting from a minister reached to the position of president and prime minister of the country. But what precipitated his fall was certainly the hamartia, and the flaw of his character was over ambition … If the flaw of Oedipus was his relentless curiosity, Faustus’ quest for knowledge, Hamlet’s indecisiveness, over ambition for power was the hamartia of Bhutto’s character.
It were Mujib whose party had got majority seats in the election and was in his rights to form the government, but Bhutto and Yahya did not let him do so. They were never ready to lose with power, but to take it by hook or crook. He stopped MPs from attending the session at Dakka, and the statements like ‘one way ticket, and legs be broken’ came to the fore. It was this disposition which culminated into the debacle of 1971.
After the separation of Bengal, Bhutto became the chief executive of Pakistan and his hamartia started intensifying yet further. Though he achieved certain milestones during his career, formation of the constitution of 1973 is one of the glaring examples. When the end of his tenure was approaching near, he could not part with the power and wanted to regain the same. He was even not satisfied with the powers attached to the slot of prime minster, and wanted to change the constitution along the presidential lines, for this to happen he needed 2/3 majority in the parliament. This ambition set the stage for circumstances which culminated into the dark age of Zia regime.
The ambition for glory haunted him even to the gallows. It is said that the late president of Palastine, Yasir Arafat wanted him to be released from the prison through a commando action, but Bhutto refused to be done so.( If it is interpreted as his being  a law abiding nature, the events of 1971 and 1977 may not be lost sights of) But was his ambition for glory or perhaps to become  political martyr .
If the concept of tragic hero is applied to the whole career of Zulfiqar Ali Bhutto, a large resemblance can be found between the two. Social standing of the tragic hero, events in which he gains prominence, and the tragic flaw of his character which causes his fall.


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